Questões de Inglês
19.971 Questões
Questão 63 83835
UFRGS 1° Dia FIS - LIT- ENG 2013[1] Advice Gratis to Certain Women – By a Woman
O, my strong-minded sisters, aspiring to vote,
And to row with your brothers, all in the same boat,
When you come out to speak to the public your mind,
[5] Leave your tricks, and your airs, and your graces behind!
For instance, when you by the world would be seen
As reporter, or editor (first-class, I mean),
I think – just to come to the point in one line –
What you write will be finer, if 'tis not too fine.
[10] Pray, don't let the thread of your subject be strung
With "golden," and "shimmer," "sweet," "filter," and "flung;"
Nor compel, by your style, all your readers to guess
You've ........ looking up words Webster marks obs.
And another thing: whatever else you may say,
[15] Do keep personalities out of the way;
Don't try every sentence to make people see
What a dear, charming creature the writer must be!
Don't mistake me; I mean that the public's not home,
You must do as the Romans do, when you're in Rome;
[20] I would have you be womanly, while you are wise;
'Tis the weak and the womanish tricks I despise.
'Tis a good thing to write, and to rule in the state,
But to be a true, womanly woman is great:
And if ever you come to be that, 'twill be when
[25] You can cease to be babies, nor try to be men!
Adaptado de: CAREY, Phoebe. Advice Gratis to Certain Women. In: RATTINER, Susan (ed.). Great Poems by American Women: An Anthology. Mineola: Dover Thrift, 1998. p. 72.
O verbo modal must (l. 17) estabelece uma relação de
Questão 62 83834
UFRGS 1° Dia FIS - LIT- ENG 2013[1] Advice Gratis to Certain Women – By a Woman
O, my strong-minded sisters, aspiring to vote,
And to row with your brothers, all in the same boat,
When you come out to speak to the public your mind,
[5] Leave your tricks, and your airs, and your graces behind!
For instance, when you by the world would be seen
As reporter, or editor (first-class, I mean),
I think – just to come to the point in one line –
What you write will be finer, if 'tis not too fine.
[10] Pray, don't let the thread of your subject be strung
With "golden," and "shimmer," "sweet," "filter," and "flung;"
Nor compel, by your style, all your readers to guess
You've ........ looking up words Webster marks obs.
And another thing: whatever else you may say,
[15] Do keep personalities out of the way;
Don't try every sentence to make people see
What a dear, charming creature the writer must be!
Don't mistake me; I mean that the public's not home,
You must do as the Romans do, when you're in Rome;
[20] I would have you be womanly, while you are wise;
'Tis the weak and the womanish tricks I despise.
'Tis a good thing to write, and to rule in the state,
But to be a true, womanly woman is great:
And if ever you come to be that, 'twill be when
[25] You can cease to be babies, nor try to be men!
Adaptado de: CAREY, Phoebe. Advice Gratis to Certain Women. In: RATTINER, Susan (ed.). Great Poems by American Women: An Anthology. Mineola: Dover Thrift, 1998. p. 72.
Uma expressão composta da mesma forma que strong-minded sisters (l. 02) é
Questão 61 83833
UFRGS 1° Dia FIS - LIT- ENG 2013[1] Advice Gratis to Certain Women – By a Woman
O, my strong-minded sisters, aspiring to vote,
And to row with your brothers, all in the same boat,
When you come out to speak to the public your mind,
[5] Leave your tricks, and your airs, and your graces behind!
For instance, when you by the world would be seen
As reporter, or editor (first-class, I mean),
I think – just to come to the point in one line –
What you write will be finer, if 'tis not too fine.
[10] Pray, don't let the thread of your subject be strung
With "golden," and "shimmer," "sweet," "filter," and "flung;"
Nor compel, by your style, all your readers to guess
You've ........ looking up words Webster marks obs.
And another thing: whatever else you may say,
[15] Do keep personalities out of the way;
Don't try every sentence to make people see
What a dear, charming creature the writer must be!
Don't mistake me; I mean that the public's not home,
You must do as the Romans do, when you're in Rome;
[20] I would have you be womanly, while you are wise;
'Tis the weak and the womanish tricks I despise.
'Tis a good thing to write, and to rule in the state,
But to be a true, womanly woman is great:
And if ever you come to be that, 'twill be when
[25] You can cease to be babies, nor try to be men!
Adaptado de: CAREY, Phoebe. Advice Gratis to Certain Women. In: RATTINER, Susan (ed.). Great Poems by American Women: An Anthology. Mineola: Dover Thrift, 1998. p. 72.
Considere as seguintes propostas de reescrita do título Advice Gratis to Certain Women (l. 01).
I - A Free Advice to Certain Women
II - Free Advice to Certain Women
III - Free Pieces of Advice to Certain Women
Quais propostas mantêm o sentido do título sem prejuízo da correção gramatical?
Questão 57 83829
UFRGS 1° Dia FIS - LIT- ENG 2013[1] An Amazonian tribe has been discovered
that has no concept of time or dates.
The Amondawa people of Brazil do not
even have words for "time", "week", "month"
[5] or "year", said Chris Sinha, of the University
of Portsmouth.
He argues that it is the first time scientists
have been able to prove time is not a deeply
entrenched universal human concept, as
[10] previously thought.
According to Professor Sinha we can now
say without doubt that there is at least one
language and culture which does not have a
concept of time as something that can be
[15] measured, counted or talked about in the
abstract, which doesn't mean that the
Amondawa are "people outside time": they
live in a world of events, rather than seeing
events as being embedded in time.
[20] There are no words for such concepts as
"next week" or "last year", only divisions of
day and night and rainy and dry seasons. It
was also found nobody in the community has
an age. …….. , they change their names to
[25] reflect their life-stage and position within their
society. For example, a little child will give up
his or her name to a newborn sibling and take
on a new one.
Professor Sinha said: "We have so many
[30] metaphors for time and its passing - we think
of time as a 'thing' - we say 'the weekend is
nearly gone', 'she's coming up to her exams',
'I haven't got the time', and so on, and we
think such statements are objective, but they
[35] aren't. We've created these metaphors and
they have become the way we think. The
Amondawa don't talk like this and don't think
like this, unless they learn another language.
For these fortunate people time isn't money,
[40] they aren't racing against the clock to
complete anything, and nobody is discussing
next week or next year. You could say they
enjoy a certain freedom".
Adaptado de: Daily Mail, 20 mai 2011. Disponível em: <http://www.dailymail.co.uk/sciencetech/article-1389070/Amazon-Amondawa-tribe-age-words-like-month-year-dont-exist.html#ixzz25dEZL89p>. Acesso em: 05 set. 2012.
Considere a proposta de substituição de child (l. 26) por children.
Nesse contexto, assinale a alternativa que apresenta, respectivamente, o número de palavras que devem ser suprimidas e o número de palavras que devem ser alteradas, para fins de concordância.
Questão 52 83824
UFRGS 1° Dia FIS - LIT- ENG 2013[1] An Amazonian tribe has been discovered
that has no concept of time or dates.
The Amondawa people of Brazil do not
even have words for "time", "week", "month"
[5] or "year", said Chris Sinha, of the University
of Portsmouth.
He argues that it is the first time scientists
have been able to prove time is not a deeply
entrenched universal human concept, as
[10] previously thought.
According to Professor Sinha we can now
say without doubt that there is at least one
language and culture which does not have a
concept of time as something that can be
[15] measured, counted or talked about in the
abstract, which doesn't mean that the
Amondawa are "people outside time": they
live in a world of events, rather than seeing
events as being embedded in time.
[20] There are no words for such concepts as
"next week" or "last year", only divisions of
day and night and rainy and dry seasons. It
was also found nobody in the community has
an age. …….. , they change their names to
[25] reflect their life-stage and position within their
society. For example, a little child will give up
his or her name to a newborn sibling and take
on a new one.
Professor Sinha said: "We have so many
[30] metaphors for time and its passing - we think
of time as a 'thing' - we say 'the weekend is
nearly gone', 'she's coming up to her exams',
'I haven't got the time', and so on, and we
think such statements are objective, but they
[35] aren't. We've created these metaphors and
they have become the way we think. The
Amondawa don't talk like this and don't think
like this, unless they learn another language.
For these fortunate people time isn't money,
[40] they aren't racing against the clock to
complete anything, and nobody is discussing
next week or next year. You could say they
enjoy a certain freedom".
Adaptado de: Daily Mail, 20 mai 2011. Disponível em: <http://www.dailymail.co.uk/sciencetech/article-1389070/Amazon-Amondawa-tribe-age-words-like-month-year-dont-exist.html#ixzz25dEZL89p>. Acesso em: 05 set. 2012.
Considere as seguintes afirmações em relação ao conteúdo do texto.
I - A descoberta dos Amondawa e de sua língua é importante para a ciência, pois demonstra que o conceito de tempo é relativo e não universal.
II - A língua dos Amondawa não dispõe de palavras que denotem o passar do tempo, por isso eles não registram fases, idades ou períodos, apenas os eventos vividos.
III - O Prof. Sinha acredita que, ao aprenderem outras línguas, os Amondawa podem assimilar noções de temporalidade de outras culturas.
Quais estão corretas?
Questão 51 83823
UFRGS 1° Dia FIS - LIT- ENG 2013[1] An Amazonian tribe has been discovered
that has no concept of time or dates.
The Amondawa people of Brazil do not
even have words for "time", "week", "month"
[5] or "year", said Chris Sinha, of the University
of Portsmouth.
He argues that it is the first time scientists
have been able to prove time is not a deeply
entrenched universal human concept, as
[10] previously thought.
According to Professor Sinha we can now
say without doubt that there is at least one
language and culture which does not have a
concept of time as something that can be
[15] measured, counted or talked about in the
abstract, which doesn't mean that the
Amondawa are "people outside time": they
live in a world of events, rather than seeing
events as being embedded in time.
[20] There are no words for such concepts as
"next week" or "last year", only divisions of
day and night and rainy and dry seasons. It
was also found nobody in the community has
an age. …….. , they change their names to
[25] reflect their life-stage and position within their
society. For example, a little child will give up
his or her name to a newborn sibling and take
on a new one.
Professor Sinha said: "We have so many
[30] metaphors for time and its passing - we think
of time as a 'thing' - we say 'the weekend is
nearly gone', 'she's coming up to her exams',
'I haven't got the time', and so on, and we
think such statements are objective, but they
[35] aren't. We've created these metaphors and
they have become the way we think. The
Amondawa don't talk like this and don't think
like this, unless they learn another language.
For these fortunate people time isn't money,
[40] they aren't racing against the clock to
complete anything, and nobody is discussing
next week or next year. You could say they
enjoy a certain freedom".
Adaptado de: Daily Mail, 20 mai 2011. Disponível em: <http://www.dailymail.co.uk/sciencetech/article-1389070/Amazon-Amondawa-tribe-age-words-like-month-year-dont-exist.html#ixzz25dEZL89p>. Acesso em: 05 set. 2012.
Assinale a alternativa que preenche corretamente a lacuna da linha 24.
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