Questões de Inglês

Os panfletos acima foram distribuídos na entrada de uma assembleia de estudantes universitários, reunidos para discutir um pedido de reforma nos banheiros do campus. Assinale a opção correta.

Elderly flight passenger throws coins into engine for ‘luck’, delays take-off for hours

 

China Southern Airlines Flight 380 was held up at the Shanghai Pudong International Airport after an elderly woman passenger caused a disruption, according to the airline’s official WeChat account. An investigation into the incident is under way. 

Passengers boarding the flight reportedly saw an elderly woman throwing coins at the engine for “blessings” from the middle of the boarding staircase and alerted the crew. Ground staff said the woman, who appeared to be about 80 and had limited mobility, was accompanied by her husband, daughter and son-in-law.

The captain was quoted as saying the metal, if sucked up by the engine, could have caused serious damage, including failure.

The flight was later given a green light and took off at 5.52pm, more than five hours late. It is scheduled to arrive in Guangzhou at 8.14pm.

(Adaptado de Sarah Zheng, Elderly flight passenger throws coins into engine for ‘luck’, delays take-off for hours. South China Morning Post, 27/06/2017. Disponível em http://www.scmp.com/news/china/society/article/2100242/elderlyflight-passenger-throws-coins-engine-luck-delays-take. Acessado em 10/07/2017.)

 

O que é correto afirmar sobre o incidente relatado na notícia anterior?

Entre as inadequações no uso do inglês observadas nas figuras 1 e 2, podemos citar:

TEXT

 

Pope Francis disappoints Rohingya by failing to condemn persecution

 

[1]   As the crowds trickled out of the  

Yangon sports ground where Pope Francis 

delivered his first public mass before tens of  

thousands of people, Khin Maung Myint, a  

[5] Rohingya activist, sat on the sidelines. He  

was disappointed. Not in Francis, but in the  

advisers who appear to have dissuaded the  

pontiff from bringing up the plight of the  

Rohingya people. “Rohingya are not the  

[10] ones who lost their dignity, but the people  

who silence the pope’s expression,” he said.  

“Those who pushed the pope not to use the  

word Rohingya, they are the ones who lost  

their dignity.” 

[15]   Francis is nearing the end of a  

four-day visit to Myanmar, previously  

known as Burma, in which he has not  

publicly spoken about the persecuted  

Muslim minority, more than 620,000 of  

[20] whom have fled to Bangladesh in recent  

months, escaping what western leaders are  

calling ethnic cleansing. 

  Among the guests in the VIP  

section, where a gazebo provided protection  

[25] from the hot Myanmar sun, was Aye Ne  

Win, the grandson of the country’s first  

dictator who attracted public derision  

recently after he dressed up as the pope for  

Halloween. Beside him, in a black veil, sat a  

[30] beauty queen who has described the  

Rohingya in a YouTube video as “harbingers  

of terror and violence”. 

  In his homily on Wednesday, the  

pope talked about the need for forgiveness  

[35] and ignoring the desire for revenge, but  

declined to reference violence meted out  

against the Rohingya, a campaign allegedly  

marked by gang-rape, massacres and  

arson. “We think that healing can come  

[40] from anger or revenge,” Francis said,  

speaking of the many “wounded” people in  

Myanmar. “Yet the way of revenge is not  

the way of Jesus,” he said. It was his  

second public address in Myanmar, coming  

[45] after he shared a stage with the state  

counsellor, Aung San Suu Kyi, on Tuesday,  

telling an audience of diplomats and  

journalists that all of Myanmar’s religious  

and minority ethnic groups – “none  

[50] excluded” – should be respected. 

  Both speeches have fallen short of  

what many expected from the pope, whose  

advocacy for refugees has been a  

benchmark of his papacy. He has previously  

[55] referred to “our Rohingya brothers and  

sisters”. At a press conference in Yangon on  

Wednesday night, papal spokesman Greg  

Burke said the moral authority of the Pope  

“still stands”. “You can criticize what is said  

[60] or not said but the Pope is not going to lose  

any moral authority on this question here,”  

he said.  

  The Rohingya have suffered  

decades of persecution in Myanmar, where  

[65] their freedoms have been slowly eroded and  

tens of thousands are confined to  

internment camps. They are widely deemed  

illegal immigrants from Bangladesh and  

labelled “Bengalis”. “For years the  

[70] international community has towed the  

government of Myanmar’s line, refusing to  

say ‘Rohingya’ for fear of doing harm,” said  

David Baulk, a Myanmar researcher for  

Fortify Rights. “There should be nothing  

[75] controversial about the pope identifying  

people by the name they want.” 

  Whether or not the pope should  

address the crisis has been a matter of  

debate within the Vatican since the visit was  

[80] announced, according to a source familiar  

with discussions. “There are probably a mix  

of voices in the Vatican,” they said. “Those  

who are old school diplomats for whom  

caution is always their watchword and  

[85] others who are a bit more bold.” 

  The most vocal was until recently  

Charles Maung Bo, Myanmar’s first cardinal,  

a powerful orator who has fiercely defended  

the Rohingya and condemned “merchants of  

[90] hatred” in the form of Buddhist  

ultranationalists who have sanctioned the  

violence. 

  Before this week’s visit he urged  

the pope not to use the word, though he  

[95] has made it clear he would have been  

happy with a compromise phrase, according  

to the source. “I think one factor in this was  

almost certainly pressure from within the  

church on him because he has been so  

[100] outspoken until now and I think there would  

have been an enormous amount of pressure  

from other bishops,” the source said. 

  Who are the Rohingya? 

  At the press conference on 

[105] Wednesday night, the split between the  

bishops was apparent, with one saying  

there was a lack of “reliable evidence” of  

atrocities and was not sure what was going  

on because he had not seen it himself. 

[110]   The silence is likely to appease  

many Catholics in the country who either  

share prejudices against the Rohingya or  

are afraid of a nationalist backlash against  

the 650,000-strong Catholic community in  

[115] Myanmar. 

  Francis is scheduled to fly to  

Dhaka in Bangladesh where he will meet  

Rohingya refugees on Thursday. But for  

some in Myanmar, the leader of the church  

[120] has a moral obligation not to leave the  

country without commenting on its most  

pressing crisis. 

  After the mass, Father Thomas, a  

Yangon priest, said he hoped the pope  

[125] brought the matter up in closed-door  

meetings this week with the army chief, Min  

Aung Hlaing, and Aung San Suu Kyi. 

  “This is the main issue in Burma,”  

he said. 

www.theguardian.com/nov.27.2017

 

The tenses of the underlined verbs in “...he has not publicly spoken about the persecuted Muslim minority...” (lines 17-19), “...who attracted public derision...” (line 27), and “...where he will meet Rohingya refugees..” (lines 117-118) are respectively

TEXT

 

Pope Francis disappoints Rohingya by failing to condemn persecution

 

[1]   As the crowds trickled out of the  

Yangon sports ground where Pope Francis 

delivered his first public mass before tens of  

thousands of people, Khin Maung Myint, a  

[5] Rohingya activist, sat on the sidelines. He  

was disappointed. Not in Francis, but in the  

advisers who appear to have dissuaded the  

pontiff from bringing up the plight of the  

Rohingya people. “Rohingya are not the  

[10] ones who lost their dignity, but the people  

who silence the pope’s expression,” he said.  

“Those who pushed the pope not to use the  

word Rohingya, they are the ones who lost  

their dignity.” 

[15]   Francis is nearing the end of a  

four-day visit to Myanmar, previously  

known as Burma, in which he has not  

publicly spoken about the persecuted  

Muslim minority, more than 620,000 of  

[20] whom have fled to Bangladesh in recent  

months, escaping what western leaders are  

calling ethnic cleansing. 

  Among the guests in the VIP  

section, where a gazebo provided protection  

[25] from the hot Myanmar sun, was Aye Ne  

Win, the grandson of the country’s first  

dictator who attracted public derision  

recently after he dressed up as the pope for  

Halloween. Beside him, in a black veil, sat a  

[30] beauty queen who has described the  

Rohingya in a YouTube video as “harbingers  

of terror and violence”. 

  In his homily on Wednesday, the  

pope talked about the need for forgiveness  

[35] and ignoring the desire for revenge, but  

declined to reference violence meted out  

against the Rohingya, a campaign allegedly  

marked by gang-rape, massacres and  

arson. “We think that healing can come  

[40] from anger or revenge,” Francis said,  

speaking of the many “wounded” people in  

Myanmar. “Yet the way of revenge is not  

the way of Jesus,” he said. It was his  

second public address in Myanmar, coming  

[45] after he shared a stage with the state  

counsellor, Aung San Suu Kyi, on Tuesday,  

telling an audience of diplomats and  

journalists that all of Myanmar’s religious  

and minority ethnic groups – “none  

[50] excluded” – should be respected. 

  Both speeches have fallen short of  

what many expected from the pope, whose  

advocacy for refugees has been a  

benchmark of his papacy. He has previously  

[55] referred to “our Rohingya brothers and  

sisters”. At a press conference in Yangon on  

Wednesday night, papal spokesman Greg  

Burke said the moral authority of the Pope  

“still stands”. “You can criticize what is said  

[60] or not said but the Pope is not going to lose  

any moral authority on this question here,”  

he said.  

  The Rohingya have suffered  

decades of persecution in Myanmar, where  

[65] their freedoms have been slowly eroded and  

tens of thousands are confined to  

internment camps. They are widely deemed  

illegal immigrants from Bangladesh and  

labelled “Bengalis”. “For years the  

[70] international community has towed the  

government of Myanmar’s line, refusing to  

say ‘Rohingya’ for fear of doing harm,” said  

David Baulk, a Myanmar researcher for  

Fortify Rights. “There should be nothing  

[75] controversial about the pope identifying  

people by the name they want.” 

  Whether or not the pope should  

address the crisis has been a matter of  

debate within the Vatican since the visit was  

[80] announced, according to a source familiar  

with discussions. “There are probably a mix  

of voices in the Vatican,” they said. “Those  

who are old school diplomats for whom  

caution is always their watchword and  

[85] others who are a bit more bold.” 

  The most vocal was until recently  

Charles Maung Bo, Myanmar’s first cardinal,  

a powerful orator who has fiercely defended  

the Rohingya and condemned “merchants of  

[90] hatred” in the form of Buddhist  

ultranationalists who have sanctioned the  

violence. 

  Before this week’s visit he urged  

the pope not to use the word, though he  

[95] has made it clear he would have been  

happy with a compromise phrase, according  

to the source. “I think one factor in this was  

almost certainly pressure from within the  

church on him because he has been so  

[100] outspoken until now and I think there would  

have been an enormous amount of pressure  

from other bishops,” the source said. 

  Who are the Rohingya? 

  At the press conference on 

[105] Wednesday night, the split between the  

bishops was apparent, with one saying  

there was a lack of “reliable evidence” of  

atrocities and was not sure what was going  

on because he had not seen it himself. 

[110]   The silence is likely to appease  

many Catholics in the country who either  

share prejudices against the Rohingya or  

are afraid of a nationalist backlash against  

the 650,000-strong Catholic community in  

[115] Myanmar. 

  Francis is scheduled to fly to  

Dhaka in Bangladesh where he will meet  

Rohingya refugees on Thursday. But for  

some in Myanmar, the leader of the church  

[120] has a moral obligation not to leave the  

country without commenting on its most  

pressing crisis. 

  After the mass, Father Thomas, a  

Yangon priest, said he hoped the pope  

[125] brought the matter up in closed-door  

meetings this week with the army chief, Min  

Aung Hlaing, and Aung San Suu Kyi. 

  “This is the main issue in Burma,”  

he said. 

www.theguardian.com/nov.27.2017

 

In terms of grammatical voice, the underlined verbs in “Francis is scheduled to fly to Dhaka in Bangladesh where he will meet Rohingya refugees on Thursday” (lines 116-118) are respectively 

TEXT

 

Pope Francis disappoints Rohingya by failing to condemn persecution

 

[1]   As the crowds trickled out of the  

Yangon sports ground where Pope Francis 

delivered his first public mass before tens of  

thousands of people, Khin Maung Myint, a  

[5] Rohingya activist, sat on the sidelines. He  

was disappointed. Not in Francis, but in the  

advisers who appear to have dissuaded the  

pontiff from bringing up the plight of the  

Rohingya people. “Rohingya are not the  

[10] ones who lost their dignity, but the people  

who silence the pope’s expression,” he said.  

“Those who pushed the pope not to use the  

word Rohingya, they are the ones who lost  

their dignity.” 

[15]   Francis is nearing the end of a  

four-day visit to Myanmar, previously  

known as Burma, in which he has not  

publicly spoken about the persecuted  

Muslim minority, more than 620,000 of  

[20] whom have fled to Bangladesh in recent  

months, escaping what western leaders are  

calling ethnic cleansing. 

  Among the guests in the VIP  

section, where a gazebo provided protection  

[25] from the hot Myanmar sun, was Aye Ne  

Win, the grandson of the country’s first  

dictator who attracted public derision  

recently after he dressed up as the pope for  

Halloween. Beside him, in a black veil, sat a  

[30] beauty queen who has described the  

Rohingya in a YouTube video as “harbingers  

of terror and violence”. 

  In his homily on Wednesday, the  

pope talked about the need for forgiveness  

[35] and ignoring the desire for revenge, but  

declined to reference violence meted out  

against the Rohingya, a campaign allegedly  

marked by gang-rape, massacres and  

arson. “We think that healing can come  

[40] from anger or revenge,” Francis said,  

speaking of the many “wounded” people in  

Myanmar. “Yet the way of revenge is not  

the way of Jesus,” he said. It was his  

second public address in Myanmar, coming  

[45] after he shared a stage with the state  

counsellor, Aung San Suu Kyi, on Tuesday,  

telling an audience of diplomats and  

journalists that all of Myanmar’s religious  

and minority ethnic groups – “none  

[50] excluded” – should be respected. 

  Both speeches have fallen short of  

what many expected from the pope, whose  

advocacy for refugees has been a  

benchmark of his papacy. He has previously  

[55] referred to “our Rohingya brothers and  

sisters”. At a press conference in Yangon on  

Wednesday night, papal spokesman Greg  

Burke said the moral authority of the Pope  

“still stands”. “You can criticize what is said  

[60] or not said but the Pope is not going to lose  

any moral authority on this question here,”  

he said.  

  The Rohingya have suffered  

decades of persecution in Myanmar, where  

[65] their freedoms have been slowly eroded and  

tens of thousands are confined to  

internment camps. They are widely deemed  

illegal immigrants from Bangladesh and  

labelled “Bengalis”. “For years the  

[70] international community has towed the  

government of Myanmar’s line, refusing to  

say ‘Rohingya’ for fear of doing harm,” said  

David Baulk, a Myanmar researcher for  

Fortify Rights. “There should be nothing  

[75] controversial about the pope identifying  

people by the name they want.” 

  Whether or not the pope should  

address the crisis has been a matter of  

debate within the Vatican since the visit was  

[80] announced, according to a source familiar  

with discussions. “There are probably a mix  

of voices in the Vatican,” they said. “Those  

who are old school diplomats for whom  

caution is always their watchword and  

[85] others who are a bit more bold.” 

  The most vocal was until recently  

Charles Maung Bo, Myanmar’s first cardinal,  

a powerful orator who has fiercely defended  

the Rohingya and condemned “merchants of  

[90] hatred” in the form of Buddhist  

ultranationalists who have sanctioned the  

violence. 

  Before this week’s visit he urged  

the pope not to use the word, though he  

[95] has made it clear he would have been  

happy with a compromise phrase, according  

to the source. “I think one factor in this was  

almost certainly pressure from within the  

church on him because he has been so  

[100] outspoken until now and I think there would  

have been an enormous amount of pressure  

from other bishops,” the source said. 

  Who are the Rohingya? 

  At the press conference on 

[105] Wednesday night, the split between the  

bishops was apparent, with one saying  

there was a lack of “reliable evidence” of  

atrocities and was not sure what was going  

on because he had not seen it himself. 

[110]   The silence is likely to appease  

many Catholics in the country who either  

share prejudices against the Rohingya or  

are afraid of a nationalist backlash against  

the 650,000-strong Catholic community in  

[115] Myanmar. 

  Francis is scheduled to fly to  

Dhaka in Bangladesh where he will meet  

Rohingya refugees on Thursday. But for  

some in Myanmar, the leader of the church  

[120] has a moral obligation not to leave the  

country without commenting on its most  

pressing crisis. 

  After the mass, Father Thomas, a  

Yangon priest, said he hoped the pope  

[125] brought the matter up in closed-door  

meetings this week with the army chief, Min  

Aung Hlaing, and Aung San Suu Kyi. 

  “This is the main issue in Burma,”  

he said. 

www.theguardian.com/nov.27.2017

 

The underlined verbs in “...previously known as Burma” (lines 16-17) and “...had not seen it himself... (line 109) are respectively in the