Questões de EFAF Inglês

Text 2

Text 2

Nos dois primeiros quadrinhos, Lucy aconselha Snoopy a escrever

Um texto cujo enredo seja coeso.

Um texto que provoque o leitor.

Uma história que torne o leitor provocante.

Um enredo cada vez mais denso para prender a atenção do leitor.

As afirmativas corretas são

Text 1

Coconut tree, coco palm

A thousand years ${}^7$ ago, the coconut tree ${}^7$ did not even exist in Tahiti. It was the pioneering Polynesians who first ${}^7$ brought this plant ${}^1$ ${}^1$${}^2$ with them in their migrations. A tree of life ${}^2$ ${}^8$ in every sense of the phrase,${}^8$its nut supplies ${}^8$ water, milk and edible ${}^3$ pulp; its “heart” is eaten in salads; its trunk ${}^1$${}^3$ serves as framework ${}^1$${}^4$ for Tahitian huts, ${}^1$${}^5$ and its palms are woven ${}^4$ as roofing. ${}^1$${}^6$

Then, ${}^1$${}^0$ of course, there is the coconut which, ${}^1$${}^0$ when cut in ${}^1$${}^1$ two and dried in the sun, produces oil. Plait ${}^5$ ${}^9$ three blades of grass ${}^6$ and dip ${}^9$ into ${}^1$${}^1$ this oil, light...${}^9$And you have a lamp. A lamp which not so ${}^1$${}^1$ very long ago was still used throughout ${}^1$${}^0$ the islands.

Text 1

Coconut tree, coco palm

A thousand years ${}^7$ ago, the coconut tree ${}^7$ did not even exist in Tahiti. It was the pioneering Polynesians who first ${}^7$ brought this plant ${}^1$ ${}^1$${}^2$ with them in their migrations. A tree of life ${}^2$ ${}^8$ in every sense of the phrase,${}^8$its nut supplies ${}^8$ water, milk and edible ${}^3$ pulp; its “heart” is eaten in salads; its trunk ${}^1$${}^3$ serves as framework ${}^1$${}^4$ for Tahitian huts, ${}^1$${}^5$ and its palms are woven ${}^4$ as roofing. ${}^1$${}^6$

Then, ${}^1$${}^0$ of course, there is the coconut which, ${}^1$${}^0$ when cut in ${}^1$${}^1$ two and dried in the sun, produces oil. Plait ${}^5$ ${}^9$ three blades of grass ${}^6$ and dip ${}^9$ into ${}^1$${}^1$ this oil, light...${}^9$And you have a lamp. A lamp which not so ${}^1$${}^1$ very long ago was still used throughout ${}^1$${}^0$ the islands.

Text 1

Coconut tree, coco palm

A thousand years ${}^7$ ago, the coconut tree ${}^7$ did not even exist in Tahiti. It was the pioneering Polynesians who first ${}^7$ brought this plant ${}^1$ ${}^1$${}^2$ with them in their migrations. A tree of life ${}^2$ ${}^8$ in every sense of the phrase,${}^8$its nut supplies ${}^8$ water, milk and edible ${}^3$ pulp; its “heart” is eaten in salads; its trunk ${}^1$${}^3$ serves as framework ${}^1$${}^4$ for Tahitian huts, ${}^1$${}^5$ and its palms are woven ${}^4$ as roofing. ${}^1$${}^6$

Then, ${}^1$${}^0$ of course, there is the coconut which, ${}^1$${}^0$ when cut in ${}^1$${}^1$ two and dried in the sun, produces oil. Plait ${}^5$ ${}^9$ three blades of grass ${}^6$ and dip ${}^9$ into ${}^1$${}^1$ this oil, light...${}^9$And you have a lamp. A lamp which not so ${}^1$${}^1$ very long ago was still used throughout ${}^1$${}^0$ the islands.

TEXT 2

Once upon a time there was a man called Mwananchi. Now this guy had one talent. As a youngster, he would stand on a street corner at Booroo housing estate and tell stories. Booroo estate was the newest and largest estate in Nairobi, built to house the new generation of forward-moving Kenyans.

Kids from one to four of the housing estate would pass by his “joint” ${}^1$when sent to the shops by their parents. His joint was an abandoned old car, which sat next to a lampshade he had decorated himself in Manchester United football team’s colours. He told his stories sometimes in Sheng, the version of Swahili that all the cool people spoke, or sometimes in that hip Nairobi English teachers laughed at.

Parents hated him. They wanted him to be exiled to some small village somewhere: whatever it took to get him away from their children, who would come home with all sorts of crazy ideas, funny new slang. Some ${}^2$ tried to get hold of his parents to complain about him, but his parents seemed elusive - promising to come to meetings and never showing up, or sometimes not picking up the telephone.

(Source: WAINAINA, B. According to Mwangi. In: New Writing. Picador, 2003. p.120.)