Against Death Penalty
[1] Those who judge and condemn, say that capital
punishment is necessary. Firstly, because it is necessary to
remove from the social community a member who has
[4] already injured it, and might injure it even more. If that is all,
a life sentence would suffice. What is the use of bringing
death? You may argue that one might escape from jail —
[7] keep better watch, then! Let there be no executioner where
the jailer suffices.
One might also say society must avenge itself,
[10]society must punish. Neither one nor the other: vengeance is
an individual act, and punishment belongs to God. Society is
between the two; punishment is above it, vengeance is
[13] beneath it. Nothing so great or so small should be in its
sphere. Society should not punish in order to avenge itself; it
should correct, in order to improve!
[16] The third and last reason remains, the theory of
examples. It is imperative to set examples. By the sight of the
fate inflicted on criminals, we must shock those who might
[19] otherwise be tempted to imitate them! Well; above all, we
deny the power of the example. We deny that the spectacle of
torment produces the desired effect. Rather than edifying the
[22] common people, it demoralizes them and blunts in them all
sensibility.
Victor Hugo. Le dernier jour d’un condamné, Paris, Eugène Renduel, 1832. pp XXII e XXIII (adapted).
According to the text above, judge the following item.
According to the author, society has no right to condemn a criminal to death because punishment is within God’s sphere.
Against Death Penalty
[1] Those who judge and condemn, say that capital
punishment is necessary. Firstly, because it is necessary to
remove from the social community a member who has
[4] already injured it, and might injure it even more. If that is all,
a life sentence would suffice. What is the use of bringing
death? You may argue that one might escape from jail —
[7] keep better watch, then! Let there be no executioner where
the jailer suffices.
One might also say society must avenge itself,
[10]society must punish. Neither one nor the other: vengeance is
an individual act, and punishment belongs to God. Society is
between the two; punishment is above it, vengeance is
[13] beneath it. Nothing so great or so small should be in its
sphere. Society should not punish in order to avenge itself; it
should correct, in order to improve!
[16] The third and last reason remains, the theory of
examples. It is imperative to set examples. By the sight of the
fate inflicted on criminals, we must shock those who might
[19] otherwise be tempted to imitate them! Well; above all, we
deny the power of the example. We deny that the spectacle of
torment produces the desired effect. Rather than edifying the
[22] common people, it demoralizes them and blunts in them all
sensibility.
Victor Hugo. Le dernier jour d’un condamné, Paris, Eugène Renduel, 1832. pp XXII e XXIII (adapted).
According to the text above, judge the following item.
The author argues against the 3 main reasons given by supporters of the death penalty.
Against Death Penalty
[1] Those who judge and condemn, say that capital
punishment is necessary. Firstly, because it is necessary to
remove from the social community a member who has
[4] already injured it, and might injure it even more. If that is all,
a life sentence would suffice. What is the use of bringing
death? You may argue that one might escape from jail —
[7] keep better watch, then! Let there be no executioner where
the jailer suffices.
One might also say society must avenge itself,
[10]society must punish. Neither one nor the other: vengeance is
an individual act, and punishment belongs to God. Society is
between the two; punishment is above it, vengeance is
[13] beneath it. Nothing so great or so small should be in its
sphere. Society should not punish in order to avenge itself; it
should correct, in order to improve!
[16] The third and last reason remains, the theory of
examples. It is imperative to set examples. By the sight of the
fate inflicted on criminals, we must shock those who might
[19] otherwise be tempted to imitate them! Well; above all, we
deny the power of the example. We deny that the spectacle of
torment produces the desired effect. Rather than edifying the
[22] common people, it demoralizes them and blunts in them all
sensibility.
Victor Hugo. Le dernier jour d’un condamné, Paris, Eugène Renduel, 1832. pp XXII e XXIII (adapted).
According to the text above, judge the following item.
The formula which best expresses the author’s position as to the function of human justice is correct, in order to improve (l.15).
Against Death Penalty
[1] Those who judge and condemn, say that capital
punishment is necessary. Firstly, because it is necessary to
remove from the social community a member who has
[4] already injured it, and might injure it even more. If that is all,
a life sentence would suffice. What is the use of bringing
death? You may argue that one might escape from jail —
[7] keep better watch, then! Let there be no executioner where
the jailer suffices.
One might also say society must avenge itself,
[10]society must punish. Neither one nor the other: vengeance is
an individual act, and punishment belongs to God. Society is
between the two; punishment is above it, vengeance is
[13] beneath it. Nothing so great or so small should be in its
sphere. Society should not punish in order to avenge itself; it
should correct, in order to improve!
[16] The third and last reason remains, the theory of
examples. It is imperative to set examples. By the sight of the
fate inflicted on criminals, we must shock those who might
[19] otherwise be tempted to imitate them! Well; above all, we
deny the power of the example. We deny that the spectacle of
torment produces the desired effect. Rather than edifying the
[22] common people, it demoralizes them and blunts in them all
sensibility.
Victor Hugo. Le dernier jour d’un condamné, Paris, Eugène Renduel, 1832. pp XXII e XXIII (adapted).
According to the text above, judge the following item.
In “executioner” (l.7) and “jailer” (l.8), both words present the suffix “-er”, which also appears in teacher, and which conveys the idea of someone who performs such an activity or has such an occupation.
Against Death Penalty
[1] Those who judge and condemn, say that capital
punishment is necessary. Firstly, because it is necessary to
remove from the social community a member who has
[4] already injured it, and might injure it even more. If that is all,
a life sentence would suffice. What is the use of bringing
death? You may argue that one might escape from jail —
[7] keep better watch, then! Let there be no executioner where
the jailer suffices.
One might also say society must avenge itself,
[10]society must punish. Neither one nor the other: vengeance is
an individual act, and punishment belongs to God. Society is
between the two; punishment is above it, vengeance is
[13] beneath it. Nothing so great or so small should be in its
sphere. Society should not punish in order to avenge itself; it
should correct, in order to improve!
[16] The third and last reason remains, the theory of
examples. It is imperative to set examples. By the sight of the
fate inflicted on criminals, we must shock those who might
[19] otherwise be tempted to imitate them! Well; above all, we
deny the power of the example. We deny that the spectacle of
torment produces the desired effect. Rather than edifying the
[22] common people, it demoralizes them and blunts in them all
sensibility.
Victor Hugo. Le dernier jour d’un condamné, Paris, Eugène Renduel, 1832. pp XXII e XXIII (adapted).
According to the text above, judge the following item.
The word “Those” in the first line of the first paragraph is used as an element of style. If it were to be deleted, accurate grammar would still be preserved.
Against Death Penalty
[1] Those who judge and condemn, say that capital
punishment is necessary. Firstly, because it is necessary to
remove from the social community a member who has
[4] already injured it, and might injure it even more. If that is all,
a life sentence would suffice. What is the use of bringing
death? You may argue that one might escape from jail —
[7] keep better watch, then! Let there be no executioner where
the jailer suffices.
One might also say society must avenge itself,
[10]society must punish. Neither one nor the other: vengeance is
an individual act, and punishment belongs to God. Society is
between the two; punishment is above it, vengeance is
[13] beneath it. Nothing so great or so small should be in its
sphere. Society should not punish in order to avenge itself; it
should correct, in order to improve!
[16] The third and last reason remains, the theory of
examples. It is imperative to set examples. By the sight of the
fate inflicted on criminals, we must shock those who might
[19] otherwise be tempted to imitate them! Well; above all, we
deny the power of the example. We deny that the spectacle of
torment produces the desired effect. Rather than edifying the
[22] common people, it demoralizes them and blunts in them all
sensibility.
Victor Hugo. Le dernier jour d’un condamné, Paris, Eugène Renduel, 1832. pp XXII e XXIII (adapted).
According to the text above, judge the following item.
According to the author, the spectacle of public execution is the most efficient method of stopping potential criminals from committing crimes.