Questões de Inglês - Reading/Writing
O Texto é um excerto de uma entrevista concedida pela pesquisadora Kate Crawford a propósito de um livro, de sua autoria, sobre a Inteligência Artificial. Ele será utilizado para a questão
Texto
Kate Crawford studies the social and political implications of artificial intelligence. She is a research professor of communication and science and technology studies at the University of Southern California and a senior principal researcher at Microsoft Research.
The Observer: You’ve written a book critical of AI but you work for a company that is among the leaders in its deployment. How do you square that circle?
Kate Crawford: I work in the research wing of Microsoft, which is a distinct organisation. Unusually, over its 30-year history, it has hired social scientists to look critically at how technologies are being built. My book did not go through any pre-publication review – Microsoft Research does not require that – and my lab leaders support asking hard questions, even if the answers involve a critical assessment of current technological practices.
The Observer: What’s the aim of the book?
Kate Crawford: We are commonly presented with this vision of AI that is abstract and immaterial. I wanted to show how AI is made in a wider sense – its natural resource costs, its labour processes, and its classificatory logics. My hope is that, by showing how AI systems work, we will have a more accurate account of the impacts, and it will invite more people into the conversation. These systems are being rolled out across a multitude of sectors without strong regulation, consent or democratic debate.
(Adaptado de CORBYN Z.. Microsoft’s Kate Crawford: ‘AI is neither artificial nor intelligent’. The Observer, 06/06/2021. Disponível em: https://www.theguardian. com/technology/2021/jun/06/microsofts-kate-crawford-ai-is-neither-artificial-norintelligent. Acesso em: 01/08/2023.)
Qual das afirmações a seguir resume corretamente o conteúdo do excerto?
Leia a tirinha de Jim Davis.
(www.gocomics.com)
Na tirinha, o gato se mostra
Text
Due to the long and horrific history of stolen land and colonization, the Western world often refers to Indigenous peoples’ culture and knowledge in the past tense. Yet today, Indigenous peoples are indisputably the best guardians of our world’s most precious ecosystems. Western society still desperately needs to learn what Indigenous people have known for millennia: that human beings must live in a reciprocal relationship with the Earth. Around the world, Indigenous peoples have long practiced the key elements of regenerative agriculture.
An example is the art of agroforestry. Some Indigenous communities, like the Lenca people in Honduras, know agroforestry simply as “traditional technique.” Agroforestry — or the concept of growing crops in a way that mimics the forest and offers shade, protection, and nutrients — is such common practice there is no special name for it. By using sustainable practices taught from one generation to another, Indigenous peoples actively safeguard forests, preserving biodiversity and keeping a delicate balance essential for both the environment and their own sustenance.
Another example is intercropping ingenuity. Much of modern agriculture relies on monoculture, where just one single crop is grown across vast sprawling fields. While industrial farmers see this as a more efficient and simplified way to farm, it also depletes the soil of nutrients. Instead, Indigenous peoples have long practiced polyculture, where many different types of crops are grown alongside each other. Intercropping helps regulate soil moisture and deter pests. It also increases biodiversity by encouraging a symbiotic relationship between plants, soil microorganisms, insects, and animals.
Internet: rainforest-alliance.org (adapted).
Maintaining the meaning of text, the word “indisputably” (second sentence of the first paragraph) could be correctly replaced by
Text
Internet: mediakasvatus.fi/ (adapted).
The expression “improves your alertness” could be correctly replaced, without changing the meaning of text, by
Text
Internet: mediakasvatus.fi/ (adapted).
The main purpose of text is to
Leia o fragmento de texto a seguir e responda a QUESTÃO.
A zoo in eastern China has denied suggestions that some of its bears were people dressed in costume after videos of a Malayan sun bear standing on its hind legs – and looking uncannily human – went viral, fueling rumors and conspiracy theories on Chinese social media.
In a statement written from the perspective of a sun bear named “Angela,” officials from a zoo in Hangzhou said people “didn’t understand” the species.
“I’m Angela the sun bear – I got a call after work yesterday from the head of the zoo asking if I was being lazy and skipped work today and found a human to take my place,” the statement read.
“Let me reiterate again to everyone that I am a sun bear – not a black bear, not a dog – a sun bear!”
In videos shared on the popular Chinese microblogging site Weibo, a sun bear was seen standing upright on a rock and looking out of its enclosure.
Many Weibo users noted the animal’s upright posture, as well as folds of loose fur on its behind – making the bear look somewhat odd and fueling speculation that a human imposter might be masquerading in its place.
It might sound like an implausible gambit. But zoos in China have courted public ridicule in the past for trying to pass off pets like dogs as wild animals.
In 2013, a city zoo in the central Henan province angered visitors by trying to pass off a Tibetan Mastiff dog as a lion. Visitors who had approached the enclosure expressed shock when they heard the “lion” bark.
Visitors at another Chinese zoo, in Sichuan province, were shocked to discover a golden retriever sitting in a cage labeled as an African lion enclosure
Disponível em: https://edition.cnn.com/2023/08/01/china/sun-bear-claims-china-hangzhou-zoointl-hnk (Adaptado)
De acordo com o fragmento do texto, assinale a alternativa CORRETA.